黃帝陵的經(jīng)典導(dǎo)游詞（精選3篇）
黃帝陵的經(jīng)典導(dǎo)游詞 篇1
歡迎大家來到這里，下面我來為大家介紹一下！
這個黃帝陵——天下第一陵就在延安市的黃陵縣，黃帝，姓公孫，名叫軒轅，出生于母系氏族社會。母親名叫附寶，據(jù)史書上載：“農(nóng)歷二月初二，在沮水河畔（今黃陵縣沮水河）沮源關(guān)的降龍峽生下黃帝，從此就有了二月二龍?zhí)ь^”吉祥之說。司馬遷在《史記》里對黃帝是這樣描寫的：“生而神靈，弱而能言，幼而徇齊，長而敦敏，成而聰明”。可見，黃帝從出生到成長就不是一般人物。他15歲就被群民擁戴當上軒轅部落酋長，37歲登上天子位，黃帝一生重大貢獻就在于歷經(jīng)五十三戰(zhàn)，打敗了榆罔，降服了炎帝，誅了榆罔，降服了炎帝，誅殺蚩，結(jié)束了戰(zhàn)爭，統(tǒng)一了三大部落，告別了野蠻時代，建立起世界上第一個有共主的國家，當選為中華民族第一帝。人類文明從此開始了。所以后世人都尊稱軒轅黃帝是“人文初祖”、“文明之祖”。為此，延安又被稱為中華民族的發(fā)祥地。
黃帝是中華民族的祖先，他出生于陜北黃土高原，黃帝族主要活動于陜北黃土高原，黃帝逝世后安葬于今黃陵縣橋山之巔。自唐代宗大歷五年建廟祀典以來，這里一直是歷代王朝舉行國家大祭的場所。新中國建立后，每年清明、重陽節(jié)均在此進行祭祀典禮，特別是清明節(jié)公祭已是中華民族傳統(tǒng)祭祀大典。黃帝陵是中華民族圣地，海外僑胞將其譽為“東方麥加”。1962年，國務(wù)院公布其為全國第一批重點文物保護單位，編為“古墓葬第一號”，號稱“天下第一陵”。黃帝陵區(qū)景色迷人，山麓有建于漢代的軒轅廟，廟東側(cè)碑廊珍藏歷代帝王御制祭文碑57通，現(xiàn)又新增香港、澳門“回歸紀念碑”。陵、廟所在地橋山現(xiàn)有千年古柏816000株，是我國最大的古柏群。廟內(nèi)有相傳黃帝手植柏，高20余米，胸徑11米，蒼勁挺拔，冠蓋蔽空，是我國最古老、最大的一株柏樹。
黃帝陵的經(jīng)典導(dǎo)游詞 篇2
After the Yellow Emperor united with Yan Emperor to defeat Chiyou, theleader of the Chinese tribal alliance became the common leader of the world,which made the Chinese nation step into the era of civilization from thebarbarian era. The great achievements of the Yellow Emperor were naturallyrespected and worshipped by later generations. After the death of the YellowEmperor, in order to express the nostalgia for this cultural ancestor, peopleset up tombs as mausoleums and temples to offer sacrifices in Qiaoshan. In thethousands of years after the death of the Yellow Emperor, the activities ofoffering sacrifices to the Yellow Emperor never stopped. In Yu, Xia, Shang,Zhou, Qin, Han, Sui, Tang, song, yuan, Ming and Qing Dynasties, the YellowEmperor was worshipped as an ancestor, except in some periods when he wasregarded as a "God" and "emperor".
After Qin Shihuang wiped out the six countries and unified the world, hestipulated that all the tombs of the emperor were called "mausoleums" and thecommon people's tombs were called "tombs". In the Han Dynasty, it was stipulatedthat there must be a "Temple" beside the emperor's mausoleum. At the beginningof the establishment of the Han Dynasty, Liu Bang, the emperor of the HanDynasty, issued an imperial edict to the whole world - "I pay great attention tothe ancestral temple and offer sacrifices.". Today's God's sacrifice and thegods of mountains and rivers are worshipped, and the "Xuanyuan Temple" is builtat the West foot of the bridge. Later, Emperor Wu of the Han Dynasty personallyoffered sacrifices to the mausoleum of the Yellow Emperor. It is recorded inShiji, Volume 12, Chapter 12 of Xiaowu and Shiji, Volume 2, Volume 18, Chapter 6of Fengchan: "in the winter of the coming year, it is said that the ancientsfirst mobilized their troops and then Fengchan." Then he went to the north toinspect Shuofang, and killed more than 100000 soldiers. He also sacrificed tothe Yellow Emperor Zhongqiao mountain, and released his soldiers. " In thewinter of the first year of Yuanfeng (120__ BC), Emperor Wu of the Han Dynastyled 100000 troops to the north to visit Shuofang. When they returned, they madea special trip to Qiaoshan to offer sacrifices to the tomb of the YellowEmperor. This is the first record of the mausoleum of the Yellow Emperor inofficial history.
Since the Tang and Song Dynasties, due to the attention of the emperors ofvarious dynasties, the tombs have been enlarged.
In 770, the fifth year of emperor zongdali of Tang Dynasty, Zang Xilang,the festival envoy of Wenfang, wrote: "there is a Yellow Emperor Mausoleum inFangzhou. Please buy a temple and enjoy the sacrifice at four o'clock. It islisted in the sacrificial ceremony". With the approval of emperor Daizong, theTang Dynasty started a two-year large-scale renovation activity in Qiaoling,building the Yellow Emperor Temple and planting 1140 cypress trees. Since then,offering sacrifices to the Yellow Emperor has been upgraded to a nationalceremony, and Qiaoling has become the only official place for offeringsacrifices to the Yellow Emperor. This not only helps to standardize the ritual,but also plays an objective role in strengthening political rule and culturalidentity.
After the wars in the late Tang Dynasty and the Five Dynasties, the tombsof the former emperors, including the mausoleum of the Yellow Emperor, hadappeared the situation of "being unable to help cutting wood". The "destruction"of sacrificial buildings makes normal sacrificial activities impossible.Therefore, as soon as Zhao Kuangyin ascended the throne, he issued two imperialedicts in the first year of Jianlong and the beginning of Qiande, stipulatingthat the mausoleum of the Yellow Emperor and the mausoleums of Yan Emperor, GaoXin, Tang Yao, Yu Shun and Xia Yu "each had five families in charge of themausoleum, and the ancestral temple of the spring and Autumn period had anethereal prison" and that those who destroyed it had to repair it. In the secondyear of Kaibao, due to the erosion of the Juhe River year after year, cliffcollapses and water collapses often occurred at the West foot of the bridge,threatening the survival of the temple. Local officials wrote to the imperialcourt, and song Taizu issued a decree to move Xuanyuan temple from the West footof the bridge to the Yellow Emperor's palace at the east foot of the bridge,which is the present site.
黃帝陵的經(jīng)典導(dǎo)游詞 篇3
黃帝陵相傳是華夏民族的始祖軒轅黃帝的陵園，它位于陜西省中部黃陵縣鄉(xiāng)南的橋山頂上。
本始社會末期一位巨大的部落首領(lǐng)，是首創(chuàng)中華民族文亮的先人。他用玉做兵器，制舟車弓矢。他的妻子能養(yǎng)蠶，其史官倉頡造制了文字，其臣大撓造制了干支歷法，其樂官伶?zhèn)愒熳隽藰菲鳌Ｖ袊屎竽芪∪灰倭⒂谌珖拇笪牧两駠校@與黃帝的赫赫殊勛是分沒有合的。
黃帝還以他懲罰邪惡，初次同一中華民族的偉績而載進史籍。據(jù)說黃帝活了118歲。有一次，在他東巡期間，突然晴天一聲霹靂，一條黃龍自天而升。它對黃帝說：“您的使命已經(jīng)完成，請您以及我一塊女死吧。”黃帝自知天命難違，便上了龍背。當黃龍飛越陜西橋山時，黃帝請求下駕安撫臣民。黎民公民聞訊從大江北南趕去，個個痛哭流涕。在黃龍的再三敦慌忙下，西北地區(qū)，黃帝又跨上了龍背，人們拽住黃帝的衣襟幾回再三挽留。黃龍帶走了黃帝來后，只剩下了黃帝的衣冠。人們把黃帝的衣冠葬于橋山，起冢為陵。這等于傳說中的黃帝陵的由去。但是也有人說，黃帝逝世后就安葬在橋山。
中華民族祭祀黃帝陵廟的行為，早在春秋戰(zhàn)國時代就合始了。從孔子，孟子的文章中以及他們與學生對話語錄中，已經(jīng)得到證實。據(jù)《呂氏春秋·安葬篇》、《七國考》、《山海經(jīng)》這些今史乘籍記載：“墓設(shè)陵園”在秦代合始形成一種造度。黃帝陵園最早修于秦代。秦同一六國后，又劃定天子的墳?zāi)挂桓欧Q做“陵”，日常庶民墳都稱做“墓”。漢代又劃定天子陵旁必設(shè)“廟”。劉邦修立大漢后，漢朝早期就在橋山西麓修起“軒轅廟”。唐代宗大歷五年至大歷七年，對軒轅廟舉行了用時兩年重建擴修，并栽植柏樹一千一百四十株。宋朝合寶兩年，因沮河水連年腐蝕，橋山西麓經(jīng)常發(fā)生發(fā)火崖塌水崩，威脅廟院存亡，地方官員上書朝廷，宋太祖趙匡胤升旨，將軒轅廟由橋山西麓遷移橋山東麓黃帝行宮。這等于當今人們前去拜謁的軒轅廟。在來后的元，亮，清各朝和辛亥革命先后直至當古，都對黃帝陵廟舉行過多次建繕以及擴修。
千百年去傳播在當?shù)孛裰{說：
漢朝立廟唐擴修，到了宋朝把廟遷，
沒有論誰去坐皇帝，登基都沒有忘先人。