圣誕節(jié)老人的由來中英文

　　children today would not at all recognize the st. nick who brought gifts to european children hundreds of years ago except perhaps for his cascading white beard. he made his rounds in full red-and-white bishop's robes, complete with twin peaked miter and crooked crozier. he was pulled by no fleet footed reindeer, but coaxed in indolent donkey. and he arrived not late on christmas eve, but on his christian feast day, december 6. the gifts he left beside the hearth were usually small: fruit, nuts, hard candies, wood and clay figurines.

　　during the protestant reformation of the sixteenth century, st. nicholas was banished from most european countries. replacing him were more secular figures, who in general were not at center stage at that point in history..the dutch kept the st. nicholas tradition alive. as the "protector of sailors," st. nicholas graced the prow of the first dutch ship that arrived in america. and the first church built in new york city was named after him. the dutch brought with them to the new world two christmas items that were quickly americanized.

　　in sixteenth century holland, children placed wooden shoes by the hearth the night of st. nicholas's arrival. the shoes were filled with straw, a meal for the saint's gift laden donkey. in return, nicholas would insert a small treat into each clog. in america, the shoe was replaced with the stocking, hung by the chimney.

　　the dutch spelled st. nicholas "saint nikolass," which in the new world became "sinterklass". later changed to "santa claus".

　　much of modern day santa claus lore, including the reindeer drawn sleigh, originated in america. dr. clement clarke moore composed "the night before christmas" in 1822, to read to his children on christmas eve. the poem might have remained privately in the moore family if a friend had not mailed a copy of it (without authorial attribution) to a newspaper and became part of the santa legend.

　　it was in america that santa put on weight. the rosy-cheeked, roly-poly santa is credited to the influential nineteenth-century cartoonist thomas nast. from 1863 until 1886, nast created a series of christmas drawings for harper's weekly. these drawings, executed over twenty years, exhibit a gradual evolution in santa from the pudgy, diminutive, elf-like creature of dr. moore's immortal poem to the bearded, potbellied, life-size bell ringer familiar on street corners across america today. nast's cartoons also showed the world how santa spent his entire year constructing toys, checking on children's behavior, reading their requests for special gifts. his images were incorporated into the santa lore.

　　santa is known throughout the world in many different names, such as:

　　saint nikolaas (sinter klaas), from the dutch father christmas, from the english kris kringle, from the germans befana, from the italians bobouschka, from the russians (a grand motherly figure instead of a male)

　　圣誕老人的傳說在數(shù)千年前的斯堪的納維亞半島即出現(xiàn)。北歐神話中司智慧，藝術(shù)，詩詞，戰(zhàn)爭的奧丁神，寒冬時(shí)節(jié)，騎上他那八腳馬坐騎馳騁于天涯海角，懲惡揚(yáng)善，分發(fā)禮物。與此同時(shí)，其子雷神著紅衣以閃電為武器與冰雪諸神昏天黑地惡戰(zhàn)一場，最終戰(zhàn)勝寒冷。據(jù)異教傳說，圣誕老人為奧丁神后裔。也有傳說稱圣誕老人由圣·尼古拉而來，所以圣誕老人也稱st.nicholas.因這些故事大多弘揚(yáng)基督精神，其出處，故事情節(jié)大多被淡忘，然而圣誕老人卻永駐人們精神世界。

　　每年圣誕日，圣誕老人騎在白羊星座上，圣童手持圣誕樹降臨人間，隨著世事變遷，作家和藝術(shù)家開始把圣誕老人描述成我們今日熟悉的著紅裝，留白胡子的形象。同時(shí)不同的國度和文化對圣誕老人也有了不同的解釋。在德國，傳說他扮成圣童把堅(jiān)果和蘋果放在孩子們鞋里。他乘雙輪馬車四處漫游，觀察人們的行為，尤其是小孩，如果表現(xiàn)好，將會得到蘋果、堅(jiān)果、糖等諸多獎品。壞孩子則得一鞭子。家長們靈機(jī)一動紛紛采用此傳說來鼓勵孩子們聽話。大大超過了新年，成為一個(gè)全民的節(jié)日。圣誕老人已經(jīng)成為圣誕節(jié)最受喜愛的象征和傳統(tǒng)。他趕 著馴鹿，拉著裝滿玩具和禮物的雪橇挨家挨戶給每個(gè)孩子送禮物的快樂老精靈的形象已深深地留在人們的記憶中。